Bret Stephens on why letting A.I. write for you weakens how you think.
I'm Begging You: Never Write With A.I.
I didnโt write this โ itโs a column by Bret Stephens published in The New York Times on 4 August 2026. All words below are his, with minor styling modifications.
This column isnโt so much an argument as it is a plea: Donโt use artificial intelligence to help you write. Never let A.I. do your writing for you.
Donโt use it for school papers, work briefs, letters to your in-laws, speeches at your company gathering or emails (however perfunctory) to your colleagues or friends. Donโt let it organize your notes. Donโt let it suggest an opening sentence, a segue or a closing paragraph. Donโt ask it to write a first draft and pretend that editing that draft somehow makes it your own. It doesnโt.
Do none of these things not because they are unethical. Writing with A.I. is unethical when itโs a deception: when you pass off words, ideas and information as your own when they arenโt. An acknowledgment can largely address the problem. Do none of these things, either, not because you might be able to learn to write better than an A.I. can. Pretty soon, if not already, you wonโt, just as you canโt outrun a car or outplay a chess app.
The problem with writing with A.I. is that itโs mentally enfeebling โ an escalator toward a result when you really need to make a daily habit of taking the stairs. As it becomes ubiquitous, it undermines not only our individual ability to write but also a societyโs collective ability to reason, a cultureโs inner capacity to create and everyoneโs reason to care. Weโre already reckoning with the well-documented decline of reading; A.I. is accelerating the decline of writing, ushering us further into what The Atlanticโs Rose Horowitch calls our โpostliterate age.โ
What, uniquely, does writing do? It compels thought. It compels thinking in ways that silent contemplation or spoken language rarely can. It compels us to subject our thinking to the effort of articulation, the rigor of grammar, the tests of intelligibility and coherence, the inspection of others. In doing so, it also enjoins us to be clear, logical, accurate โ and accountable. People may easily forgive a word said in anger but not so easily one written in anger, precisely because the fact that it was written tells us that it was considered.
The considered word matters. It has staying power and moral weight. We use the expression โI want that in writingโ not only so thereโs no mistaking the exact words that have been agreed upon but also as proof that the words are meaningful in the first place.
But what happens when the words arenโt considered because they were written by (or with the help of) a machine?
Words become hollow. Imagine the father of the bride turning to A.I. to help him write his daughterโs wedding toast: What the A.I. can supply in eloquence it subtracts in effort and authenticity. Now imagine that the daughter learns that the speech was written by A.I.: Wouldnโt she be right to be disappointed, if not insulted?
Many would argue thereโs a big difference between using A.I. for something as significant and personal as a wedding speech and using it for the boring and frequently exhausting tasks of writing, say, routine office memos. But the intellectual muscle thatโs exercised in everyday writing is the same one used for the writing that matters. We become better writers by the constant effort that mundane writing demands. We become better thinkers by investing into that writing a degree of attention weโd never give it if we relinquished the task to A.I. We become more creative when we learn how to put a personal stamp even on routine things, making them unmistakably our own.
These skills are now evaporating. A recent examination using A.I.-detection technology of 100 doctoral dissertations found that 56 percent of them contained โmore than negligibleโ A.I.-generated writing and 19 percent had โmore than 50 percent A.I.-generated text.โ Anecdotal stories from college professors have a finger-in-the-dike feeling with regard to their efforts to hold back the flood of A.I.-generated student papers. Itโs easy to treat the problem as one of mere cheating. But cheating doesnโt capture the real scope of the A.I. threat, which isnโt merely to academic integrity or personal betterment but also to democratic self-governance.
The link between broad-based literacy and the rise of democracy is well known: People who can read and write for themselves have, historically, also been good at choosing and advocating for themselves. What happens when the process goes into reverse? When people lack the patience to absorb arguments more than a few pages or sentences long? When they lack the ability to contradict those arguments because theyโve never honed, through daily practice, the most essential skill for clear thinking?
Weโre already getting a taste of what this world looks like in President Trumpโs social media posts and the sway they clearly exert over tens of millions of Americans. But thatโs a reflection of where the country was a decade ago, in the pre-A.I. age. How much farther down the road are we now, with our even more diminished capacity to read, write and think?
The next time youโre tempted to just adopt an automated response for a text message or an email, donโt. Type out a response thatโs your own. Think of it as an act of free will. Or a vote against Trump. What takes you a few additional seconds is an act of resistance against an ever-dumber world.
